As Antiwar.com reported two weeks ago, the Italian
mission in Iraq, Antica Babilonia, will last until late
2006. At that time, Minister of Defense Antonio Martino maintained during
a parliamentary hearing, all Italian troops will be withdrawn from Iraq, since
the aim of this operation is "the gradual conveyance of tasks from the contingent
to Iraqi police and army and, consequently, the progressive reduction of the
Italian military component." This is good news, but it is not enough. As
a matter of fact, Italy suffers from a dramatic policy problem: a high rate
of foreign interventionism, associated, quite obviously, with a high rate of
domestic interventionism. Italy is a typical welfare-warfare state. Currently,
there are more than
9,000 Italian soldiers [.pdf] engaged in 29 missions in 20 different countries
all over the world. Italian troops have been stationed for many years in Kosovo,
for the KFOR "peacekeeping"
operation; in Afghanistan, for the ISAF
mission; and in Bosnia, as part of the Joint
Forge operations.
Now, contrast this figure with the number of soldiers of other nations participating
in peacekeeping missions: 11,000
for France, 10,000
for Germany, 1,500 for
Australia, 1,400
for Canada, and around
2,000 for the UK. At 5,200, Italy's troop contribution to NATO is the second
largest, after Germany's. Furthermore, Italy is the sixth
largest contributor to the United Nations, at $68 million, after only the
U.S., Japan, Germany, France, and the UK.
There is a historical explanation for this. Italy is not a "nation," as
Alberto Mingardi wrote,
but "a complex of different local communities artificially united by an arrogant
monarchy such as the House of Savoy was." The Risorgimento
did not manage to win popular favor, so this historical process was mainly led
by political elites. As Massimo
d'Azeglio, prime minister of the Reign of Sardinia from 1849 to 1852, stated,
"Italians had to be made." Therefore, his every following foreign policy
decision was inspired by the necessity of creating a patriotic cult, a "religion
of the State." This was achieved by initiating various wars, which turned
into a chain of failures: at the dawn of Italian colonialism in Abyssinia (Ethiopia),
in January 1887, 500 Italian troops were massacred near Dogali. In 1896, around
16,000 Italian soldiers were defeated by Abyssinian troops at Adowa;
h alf of the Italian contingent was exterminated. In 1911, the Italian government
under Prime Minister Giovanni Giolitti deployed 100,000 troops in the war against
the Turkish empire: the objective was the conquest of Libya. In October 1912,
the peace treaty of Losanna was signed, with the Turkish empire ceding control
of Libya to Italy. However, the costs of war for Italy were huge, and Libya's
natural resources were scarce to nonexistent (oil had not yet been discovered
there). Moreover, we cannot forget the First and Second World Wars, conflicts
in which Italian governments took part in order to strengthen national unity.
The Fascist doctrine was synthesized by Benito Mussolini in 1920: "We work promptly
to turn Mazzini's aspiration into facts: giving Italians 'the religious concept
of nation.'"
Italian participation in international peacekeeping missions can be interpreted
in light of this history. Of course, there are many other reasons for taking
part in these operations, but one of them is the pursuit of the national unification
policy. None of these reasons make much sense for Italy, though. "Patriotic
pride" is a notion that many Italians still reject in favor of federalism
and regional autonomy. Furthermore, UN peace missions have substantially failed:
it would be sufficient to mention the Rwandan genocide, or to recall that, after
five years NATO forces in Kosovo, tensions have not decreased. Besides its uselessness,
peacekeeping is expensive: Italy spends 1.2 billion euros every year on these
operations. This means more and more taxes extorted from taxpayers, to the exclusive
advantage of politicians and bureaucrats. I do not think that the safety of
the East Timorese is of much concern to most Italians. The foreign-policy model
Italy should follow instead is the Swiss one: noninterventionist, independent
from international organizations, and pro-free market. This policy would allow
Italy to cut taxes, reduce the burden of the state, and, above all, restore
the only legitimate task of a national army: the protection of the nation's
citizens. Will the Italian government ever learn this simple lesson?