John Paul II: Anti-Communist, Antiwar

Thomas Woods reminds us of a forgotten quote by John Paul II:

“Then there are the other social forces and ideological movements which oppose Marxism by setting up systems of ‘national security,’ aimed at controlling the whole of society in a systematic way, in order to make Marxist infiltration impossible. By emphasizing and increasing the power of the State, they wish to protect their people from Communism, but in doing so they run the grave risk of destroying the freedom and values of the person, the very things for whose sake it is necessary to oppose Communism.”

John Paul II, Centesimus Annus #19

Of course, if you change a few words this wonderful insight applies to the war we see today. What a horrible shame that more people didn’t listen to the Pope’s consistent warning against all types of state violence.

War is Peace, Democracy is Freedom

The democratic peace theory, which claims that democracies don’t wage war on each other, championed by pro-censorship “freedomist” R.J. Rummel, is littered with problems, perhaps most notably its shifting of definitions to the point that “democracy” seems mainly to mean “the United States government and its allies.” Since, categorically, the U.S. does not wage war on its allies or itself, and the favored way to get into the “democracy” club is to be assimilated by U.S. intervention, the “democratic peace theory,” at least as is advanced by interventionists, is really a formula for perpetual war. In making the world safe for imperial democracy, the U.S. government is more than willing to pressure, sanction, invade, bomb and occupy other countries in the world whose regimes the current administration does not like, and turn them into “democracies” – that is, governments about which our government feels comfortable, and, thus, will no longer wage war against.

To be a “democracy,” the regime must play ball with the U.S. (kind of like the Taliban did when it was a U.S. drug war ally and Saddam did when he was a U.S. anti-Iranian ally), and so R.J. Rummel considers Afghanistan to be one. “I’m willing to call it a democracy now. In any case, surely, the country has been liberated.” Call me cynical, but if the Afghanistan regime ever morphs into an enemy of the U.S. – as have former allies in virtually every major country in the Middle East, at one time or another, mostly thanks to U.S. interventionism – I very much doubt it will be praised as a “democracy” any more.

To the War Party, “democracy” may entail the warlordism of Afghanistan and is perfectly consistent with censorship, both here and abroad. But how do the democratic war theorists define war? Looking at Rummel’s Q&A, we see an obvious question with an interesting answer:
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