Monday was Nakba Day, the day set aside to remember the catastrophe that befell the Palestinian Arabs in 1948 in connection with the creation of the “Jewish State” of Israel. Over 700,000 Palestinians were driven from their homes and villages, and many massacred, in an ethnic-cleansing operation that should shock the conscience. Hundreds of villages were erased and replaced by Jewish towns. The Arabs who remained in the Israeli state that was imposed on them by Zionist military forces have been second-class citizens, at best, from that time.
Since 1967 the Palestinians of the West Bank and Gaza Strip, many of whom were refugees from the 1948 catastrophe, have lived under the boot of the Israeli government. Their day-to-day lives are under the arbitrary control of the Israeli government. Gaza is an open-air blockaded prison camp subject to periodic military onslaughts (the latest was last year), while the West Bank is relentlessly gobbled up by Jewish-only settlements and violated by a wall that surrounds Palestinian towns and cuts people’s homes off from their farms. For the Israeli ruling elite, the so-called peace process is a sham. Benjamin Netanyahu, who is now embarking on an unprecedented fourth term as prime minister, rejects any realistic plan to let the Palestinians go – that is, have their own country on the West Bank and the Gaza Strip. He insists that they must recognize Israel as the Jewish state, that is, as the state of Jews everywhere, even though it sits largely on stolen property (PDF) – which raises an interesting question: Is subjugation of the Palestinians an instantiation of Jewish values or is it not? If it is (as apparently most of its supporters believe), then what does that say for Jewish values? If it is not, then what does that say for Israel’s purported status as the Jewish State?
Again, I note that the best short introduction to the catastrophe is Jeremy Hammond’s The Rejection of Palestinian Self-Determination: The Struggle for Palestine and the Roots of the Israeli-Arab Conflict. Further, Hammond debunks the myth that the United Nations created the state of Israel.
Additional reading: “Why the Inconvenient Truths of the Nakba Must Be Recognized,” by Tom Pessah; “The Anti-Semite’s Best Friend,” by Jonathan Cook; “Israel Must Recognize Its Responsibility for the Nakba, the Palestinian Tragedy,” by Saeb Erekat; and “The sacking of Jaffa during the Palestinian Nakba, as narrated by three Omars,” by Allison Deger.
Sheldon Richman is the executive editor of The Libertarian Institute, senior fellow and chair of the trustees of the Center for a Stateless Society, and a contributing editor at Antiwar.com. He is the former senior editor at the Cato Institute and Institute for Humane Studies, former editor of The Freeman, published by the Foundation for Economic Education, and former vice president at the Future of Freedom Foundation. His latest book isAmerica’s Counter-Revolution: The Constitution Revisited.