Peter Van Buren on Morality, Expediency, and Hiroshima

August 6 usually doesn’t make headlines in America. But mark the day by what absence demonstrates: on the 72nd anniversary of the nuclear destruction of Hiroshima and some 140,000 noncombatants, there is no call for reflection in the United States.

In an era where pundits routinely worry about America’s loss of moral standing because of an offish, ill-mannered president, the only nation in history to employ a weapon of mass destruction on an epic scale, against an undefended civilian population, otherwise shrugs off the significance of an act of immorality.

But it is August 6, and so let us talk about Hiroshima.

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Hiroshima and the Scar of Moral Injury

For military historians, walking a battlefield is a special experience. That’s where things previously locked away in books happened, the hill that blocked an advance, the river that defended an important city and altered the course of human history. Historians visit Waterloo, Gettysburg, and Normandy all the time.

Things work differently for those interested in the final days of World War II. Absent the bloody struggle for Okinawa, the real end days of the war were conducted from the air. The firebombing of Tokyo in March 1945, the greatest civilian loss of life in a conventional air raid, left no signs some 70 years later in the modern city. There is nothing to indicate a million people were left homeless because one-fourth of the urban area was destroyed. And that is exactly as the Japanese want it. It was all cleaned up, buried, as if it never had happened.

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August 6: The Atomic Bombing of Hiroshima

There is a lot to say about this day, when 72 years ago, the United States became the first and only nation to use nuclear weapons.

So much is said every day about Iran and nuclear weapons, and terrorists and nuclear weapons, Putin with nuclear weapons and so forth, but that one fact remains among all the blather. For all the talk, only America has dropped the bomb.

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Peter Van Buren: Drinking Rum Until I Understand the Cuban Embargo

It was easier for me to pass through Cuban customs and immigration than it was for me to come home to the U.S. “Be sure to try our rum while you’re here!” said the Cuban official. “You’ll need to pay duty on that rum,” grumped the American official a week later, after the retinal scan, facial recognition scan, photo, passport inspection, agricultural questioning, and bag check that allowed me home.

The rum is in a way what a trip to Cuba for an American is really all about. Rum, and el bloqueo.

It becomes the first Spanish word you learn after the glasses are filled: El bloqueo, the blockade, the economic and political embargo. Some 60 years ago the United States slapped a near-complete economic embargo on Cuba, a Cold War spasm that lives on long after the struggle it may have served ended. It accomplished little of substance in Cuba except perhaps to impoverish some while fostering blackmarkets and corruption that enriched others. And like that other imperial boil, Guantanamo, the embargo sits atop Cuba as a symbolic wet blanket of American foreign policy, maintained by presidents Democratic and Republican alike.

The embargo is also why you can’t buy Cuban rum in America.

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Abandoned by US Government, Irradiated Servicemembers Turn to Japan for Help

It was a rescue mission, but one that years later turned the tables on victim and rescuer. Abandoned by their own government, American servicemembers who came to the aid of Japanese disaster victims will now benefit from a fund set up for them by a former prime minister.

Following a magnitude 9.0 earthquake and subsequent tsunami on March 11, 2011 in Japan, it quickly became clear the rescue work needed far outstripped the capabilities of Japan’s Self Defense Forces. The tsunami, whose waves reached heights of 130 feet, crippled the Fukushima nuclear plant, shutting down its cooling system and causing a nuclear meltdown that devastated the immediate area and at one point threatened to send a radioactive cloud over much of the nation.

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Understanding Moral Injury in Hooper’s War

Here’s an excerpt from my new book, Hooper’s War: A Novel of WWII Japan, on sale now at Amazon. This excerpt is told from the perspective of the main character, Lieutenant Nate Hooper.

I’m lucky enough to have a friend with a boat. Sitting at the stern, I watch the boat create its wake, then as we speed away the wake fades just as quick. Thinking about the war doesn’t work that way. About the best I can hope for in real life is to be able to put what happened in a box. The box stays closed most of the time.

Some guys try and keep it shut by making life meaningless – liquor for the old ones, drugs for the young ones, a little of both for the handlestache Vietnam vets in the middle. The Friday nights drinking with the boys become Wednesday mornings drinking alone in the bathroom with the door shut. Some let that run its course and just tap out.

But absent a few orange plastic containers next to the bathroom sink, for me, I took my neighbor’s grandson out to the zoo, made dinner, went to work, all the time the curator of some secret museum. The memories don’t go away like the people do.

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